Caste System in India | UPSC GS1 SOIETY NOTES

CASTE SYSTEM 

Defined as a system of social stratification consisting of hierarchically arranged , closed , endogamous strata , where membership is ascriptive, contact is restrictive and mobility is theoretically impossible.

MODELS OF CASTE SYSTEM : 


VARNA 

JATI  [ MN SRINIVAS ] 

  • BOOK VIEW 
  • SOURCED FROM SCRIPTURES AND TEXTS 
  • DIFFERENT THEORIES 
    • Divine origin — Rig Veda 
    • Charismatic endowment 
    • Racial theory — RISLEY – colour 

  • FIELD VIEW 
  • Contextual perspective 
  • Within caste there exist subcaste 
    • Based on principle of purity and pollution 
    • Hierarchy 
    • Separation of contact 
    • Occupational DOL


Features of the Caste System


  • Birth-based Membership
    • Caste is inherited; an individual is born into a caste and cannot change it.
  • Endogamy
    • Marriage is traditionally restricted within the same caste.
  • Occupational Specialization
    • Each caste traditionally has a specific occupation or role (e.g., Brahmins – priests, Shudras – laborers).
  • Hierarchy
    • Castes are arranged in a rigid hierarchical order, often sanctioned by religious texts.
  • Social Exclusiveness
    • Members of different castes often follow separate social practices, rituals, and customs.
  • Pollution and Purity Concept
    • Notions of “pure” and “impure” govern interactions between castes (e.g., food sharing, social contact).
  • Restricted Mobility
    • Historically, caste status is rigid, limiting social mobility.
  • Cultural and Religious Sanction
    • Reinforced by religious beliefs, rituals, and community norms.

Transformation of the Caste System



Traditional Form

Transformation / Contemporary Reality

Hierarchy

Rigid hierarchical order sanctioned by religion (Brahmins at top, Shudras at bottom, Dalits outside).

Hierarchy weakened due to social reforms, education, political reservations, and democratic equality. Social status now also depends on education, wealth, and occupation.

Separation of Contact

Strict rules of purity and pollution; social interactions, meals, and marriages were restricted between castes.

Inter-caste interactions are increasing, especially in urban areas, workplaces, and educational institutions. Inter-caste marriages, though limited, are rising.

Occupational Division

Each caste is traditionally tied to a hereditary occupation (e.g., potters, weavers, priests).

Occupational rigidity reduced; people now take jobs based on choice, education, and skill rather than caste.

Forces of Change

Religion, community norms, and local customs maintained caste.

Modern forces like urbanization, industrialization, education, legal reforms (Constitutional protections), globalization, and democratic politics have reduced caste dominance.

Contemporary Reality

Caste still influences social networks, politics, marriage, and identity.

Caste remains a socio-political factor, but its rigid social control has weakened. Emergence of “caste plus class” dynamics and more individual mobility.


Dominant Concept of M.N. Srinivas: Sanskritization


Definition: Sanskritization is the process by which a lower or middle caste adopts the rituals, customs, beliefs, and lifestyle of a higher caste (usually Brahmins) to improve its social status


Key Features:


  • Imitation of higher castes in diet, dress, rituals, and worship.
  • Social mobility is sought within the caste hierarchy without altering the caste system itself.
  • Often involves abandoning traditional occupations associated with lower status.
  • Purpose: To gain prestige, recognition, and acceptance in the local social hierarchy.
  • Example: A backward caste adopting vegetarianism, wearing sacred threads, and performing Brahminical rituals.
  • Significance: Sanskritization highlights the dynamic nature of caste, showing that social change can occur within the traditional caste system through cultural adoption rather than structural upheaval.


Role of Caste in Politics (Rajni Kothari)


Rajni Kothari (in Politics in India, 1970) explained how caste and politics intersect:

  1. Caste → Politics: Castes act as pressure groups, mobilizing voters and influencing leadership selection.
  2. Politics → Caste: Political competition reshapes caste identities, producing new alignments and coalitions.
  3. Caste and Politics → Mutual Reinforcement: Caste gives social base to politics, while politics provides caste with new avenues for assertion.

Entrenched & Ascendant Castes


  1. Entrenched Castes: Traditionally dominant castes (e.g., Brahmins, Rajputs, Landowning peasantry) that historically controlled resources and politics.
  2. Ascendant/Rising Castes: Backward or intermediate castes (e.g., Yadavs, Kurmis, Jats) that gained power through land reforms, education, and political mobilization (esp. post-Mandal Commission).

Why Caste Persists Even After Globalization


  • Political Mobilization: Caste is a strong vote-bank identity, formation of BSP , bheem sena.
  • Social Networks: Marriage, kinship, and community support are still caste-based.
  • Economic Benefits: Reservation and affirmative action reinforce caste categories, formation of dalit venture fund , NCSC.
  • Cultural Identity: Despite modernity, caste provides belonging and social recognition.
    • Dalit sahitya , vaisya edu society. 
    • Ghettoization , separate utensils.
    • 27% still practice untouchability.
    • Caste based matrimonial sites.


By this diagram we can understand that , 

Caste System in India | UPSC GS1 SOIETY NOTES

We expected that due to the Urbanization caste will cease to exist. But it converted in the class due to urbanization and globalisation. 

Inequalities that were present in Rural areas are the same in Urban areas too , only the wordings have been changed . like caste to class.

 Also Read : 

GS 1 : NOTES 

FAMILY IN INDIA 

SALIENT FEATURES OF INDIAN SOCIETY

MODERN HISTORY PYQs

Q : Mahatma Jyotirao Phule’s writings and efforts of social reforms touched issues of almost all subaltern classes. Discuss. 2025 | 15

OPTIONAL SOCIOLOGY PAGE 

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